Friday, February 29, 2008

Steve Jones in the Telegraph.

Paul Talyor of Answers in Genesis (29/02/08) takes issue with Steve Jones article in the UK Daily Telegraph. See: Magic, Information and Faith

Taylor comments "It is amusing that Professor Steve Jones refers to his latest effort ... in the Telegraph as “View from the lab,” when nothing he has to say owes anything to the sort of real science carried out in laboratories."

In the Telegraph Jones comments: "The idea that life began by magic a few thousand years ago is entirely absurd..." For 'magic', read 'God,' but Jones believes nature can supply its own 'magic' if given enough time. For Jones then 'no causal reason' and 'no purpose' can lead to life as we know it. Now that really is pulling rabbits out of hats.

Saturday, February 23, 2008

Darwinian Hagiography

Denis Alexander of the Faraday Institute has a letter in the New Scientist praising the Clergy Letter Project and calling for Christians to be better educated with knowledge of evolution. Darwinists seem under the illusion that more education can make up for the failure of Darwinism to be accepted in the minds of the majority of Christians. By way of review here is the letter published 23rd February 2008.

"Celebrating Darwin There seems little doubt that religious communities are more likely to listen when people from within their own communities have something important to say, as with the Clergy Letter project (2 February, p 16). Though creationism is thankfully less of a problem in Europe, Michael Zimmerman may be interested to know that there have long been vigorous efforts within UK churches to educate Christians about science in general, and evolution in particular. For example, later this year Christians in Science http://www.cis.org.uk/ are holding a conference entitled Celebrating Darwin. Biologists who have a faith need to be active in explaining their science within their religious communities."
http://www.newscientist.com/article/mg19726440.400-celebrating-darwin.html

Interestingly according to the CiS Newsletter PreCiS No. 42 Autumn 2007 Precis42.pdf the conference in question is "Celebrating Darwin ? Creation, Evolution and Theological Challenges." That is with a question mark. As a student member of CiS I wonder why Denis would chose to turn a question into a statement in this way? Perhaps the conference has indeed changed its name, or perhaps the statement expresses the real purpose of the conference, but Denis seems to be engaging in a form of hagiography that is not shared by at least some members of CiS. The CiS apparently does not take an official line on Darwinism in its Statement of Faith and members hold different views on macro-evolution. But his letter suggests that CiS is seeking to educate the church in the ways of Darwin.

Undoubtedly Darwin raised an important theological question in terms of suffering in light of a widely held belief in design, but his own wider claims for macro-evolution have not been substantiated, and nor can they be. The solution to the problem of theodicy will not be answered by merely caving into Darwin's negative conclusions. And Christians should indeed engage in the education of Christians (and non-Christians) to warn of the fallacy known as scientism. That is; the 'belief' that 'science' can explain all reality. It is a self refuting claim.

Darwinism has failed to capure the minds of a majority of the population because of very obvious causal gaps in the theory. But in response people are asked to 'believe' in much the same way as they accept religious belief. Evolution is doubted because it is not established as science, but is really seen as a belief system where nature is said to supply the 'power of generation.'

Instead of dividing Christians along Darwinian lines it would be good to see Denis call for respectful dialogue between Christians who hold differing views, and organise a conference along such lines. But praising Darwin in church seems more important to some Christian naturalists than Christian unity.

Gatekeepers of knowledge - Peer Review and the Royal Society

The author of a new book 'Sex, Science and Profits,' Terence Kealey, has written an article in the Daily Telegraph 'Peer review: the myth of the noble scientist' explaining some of the issues surrounding problems with the peer review process [1] [2]. He notes that peer review often fails to prevent fraud in science and hinders the development of new discoveries. This has some bearing on those who are sceptical of evolutionary claims, as creationists are often accused of not publishing in peer-reviewed journals. The fact is though that access is denied to such journals for creation articles because the work does not fit the prevailing paradigm required by the publication, not because of a lack of quality.

Kealey for instance notes that scientists are often in disagreement over food science issues, such as the effect of coffee consumption and sweetener use on people’s health. He quotes a figure of 15 percent of scientists at the National Institute of Health in America who admit to ‘bending data to fit their theories.’ Thus he notes that it is a myth to claim that science is a noble search for truth. Instead scientists are driven by the emotion of selfishness, and this has gone on through history. For instance Hooke published his work on elasticity in coded form in 1676 with the anagram ‘ceiiinosssttuu’ so that no one else could claim credit for his work. In Latin it is ‘ut tension sic vis,’ or stress is proportional to strain.

Kealey argues that with the development of the Royal Society, science was supposed to have formed a level playing field. But he asserts that this is not true, as the Royal Society subsequently enabled a closed shop for discovery where peer review in effect has acted as a ‘gatekeeper’ to knowledge.

It is also true that reviewers are not able to test the experiments directly, and so papers are often published on the basis of the reputation of the author. Sometimes fraud gets through and important work is rejected. Barbara McClintock’s work on gene jumping in DNA later won her the Nobel Prize in 1983, but her work was published informally because her peers rejected it.

Unscrupulous reviewers may also steal ideas and prevent a new author from getting recognition. Kealey further comments that the Internet will mean that the peer review process will inevitably change, and that ‘peer review was always an illusion, providing a deceptive imprimatur of objective truth.’

Summary

Evolution is also held in society by the gatekeepers of the scientific establishment, not through reasoned and carefully thought out arguments. The Royal Society was established along the lines of Bacon’s scientific judiciary to carefully weigh knowledge claims in the place of God and King, but it has only served to act as a gatekeeper of knowledge where a council of ‘philosopher kings’ have been able to control science and dictate to society what people should believe. The Internet is indeed serving to democratise science where new ideas can be heard where once voices were blocked.

See also:
Sources

[1] Terence Kealey, (2008), 'Sex, Science and Profits,' Heinemann. The Author is Vice Chancellor of the University of Buckingham.
[2] Kealey, T., Peer review: the myth of the noble scientist, Daily Telegraph, 19/02/2008 http://www.telegraph.co.uk/earth/main.jhtml?xml=/earth/2008/02/19/scipeers119.xml